We are They

I didn’t know I was a redneck until Jeff Foxworthy identified me. Remember all of those Jeff Foxworthy “you might be a redneck if” jokes?

 

“If you’ve ever honked at chickens while pulling into your driveway . . .”

Didn’t everybody?

“If there are more than five McDonald’s bags in your car . . .”

Hey. I needed something to cover the bare springs on the front seat, and that cheap old tablecloth I hid them with was kind of pretty.

“If you met your spouse at a family reunion . . .”

Well, we didn’t actually meet at a family reunion, but we could have. It’s a long story.

So when I went to law school in my 1969 Volkswagen Beetle that left me stranded more times than I “forgot” to look for my toddlers while playing hide and seek, let’s just say it was something of a culture shock.

I remember getting my class schedule and wondering why I had a class in “torts.” Weren’t torts* fancy French pies? I’d only just learned that, you know, and I was still proud of being so worldly.

I sat through my first two weeks, reading opinions by Mr. Justice Black, Mr. Justice Douglas, Mr. Justice Stevens, etc. and thinking, “Boy, there sure are a lot of judges named ‘Justice.’” No. I’m not making that up.

And consideration? For almost a semester I thought that was just folks being nice to each other. Fortunately, I realized it was a term of art before I took the final in Contracts.

It wasn’t just the classes that had me feeling like I’d wandered into the Twilight Zone. It was the people. I’d just spent almost a decade living in the poverty culture of New Mexico with one foot on the street and the other on a banana peel. So when my upper class classmates would say they were broke, I would invite them over for dinner and send them home with the leftovers. That’s what decent people do, right? They thought I was insane. After a year or so, I finally grasped that “broke” in trust fund lingo meant going skiing at Copper instead of Aspen this week.

 

But the biggest shock of all was finding out that no one was out to get me. Living in a poverty culture, I became ingrained with the “They” mentality.

They are out to get Us, making mandatory insurance laws so we have to choose between eating this week and insuring our cars. They are trying to keep Us down by raising tuition costs because They don’t want Us in school with their kids. They are always profiling Us because They are afraid of Us.

Along with that perception was the idea that They never have to work for what They have. They are all greedy and privileged and look down their noses at Us.

Are you perceiving a bad attitude on my part? You betcha. I didn’t just have a chip on my shoulder, I was proud of having earned the chip on my shoulder. I went to law school to become a warrior for my people, the poor and downtrodden, against the tyranny of They.

As you might guess, I was not the only person who showed up on the doorstep of the Hall of Learning thinking that I knew something and wanting to teach the world a thing or two. I found, in fact, that law school was a distillation of bad attitude. A collection of shoulder chips, and, to my surprise, many of those resentments were directed at me.

While the majority of my fellow students of all races and faiths were stellar individuals, I also knew wealthy African-Americans who would not speak to me because I was white. A few wealthy Latinos told me outright they would not work with me because I was white. I knew Native Americans who treated me with disdain because I’m not only white, but also part Cherokee—apparently the universally hated tribe among indigenous peoples. And I knew people of all races and financial classes who would have nothing to do with any of us, not because of our races or our financial classes, but because of our bad attitudes.

image from openclipart.org

In summary, I was standing there pointing a finger at wealthy people of all races and faiths, only to turn around and find many wealthy minorities pointing a finger at me, finding me indistinguishable from the people I labeled as “They.”

Is this sounding incredibly stupid yet? It was certainly an enlightening moment for me.

That’s when I learned one of the most important lessons of my life. We are They. Each of us is a They to someone, and that someone is probably someone we don’t even know exists.

The fact is that I loved being different and special in my sense of persecution. I loved thinking I was important enough for entire groups of people to conspire against me at a governmental level. It gave me a tribe. A people. An identity, an enemy, and a purpose. But it was a lie. A self-deception of perverted elitism that kept me from succeeding in life, because the bottom line is that no one wants to work with an assclown.

I buried my chip and opened my heart. It was a struggle to find a new sense of self with so much of my identity having been tied up in being a poor redneck reject from a place where there were only two colors of people, Poor and They. But what I found was that, though people live and relate differently at different financial levels, there are genuinely good people everywhere, and very few of them are out to get me.

 

When have you been a fish out of water? When has your attitude held you back?

All the best to all of you for a week of harmonious integration.

Piper Bayard—The Pale Writer of the Apocalypse

*A tort, for those of you who, like me, didn’t know, is a civil negligence case. For example, if you bring a civil lawsuit over a car wreck, it is a tort.

It Made Us Laugh

Holmes blew through town last night, just in time to save me from this man-eating mountain lion.  What a great friend!

We were up late laughing so I persuaded him to slack off for the day. Instead of his matchless history lessons or sarcastic humor, I’m posting this amazingly predictable but fun video that made us laugh. Hope you enjoy it, too.


Would your grandmother do this type of experiment?

Piper Bayard–The Pale Writer of the Apocalypse

Holmes–Student of Sex, C4 & Hollow Points

Bayard & Holmes at play, image from guardian.co.uk

To Merry or Not to Merry?

Ok. I’ll just say it. I’m a Merry Christmas person. I say, “Merry Christmas.” It’s my culture.

To be clear, my religion is Baseball. My Holy Days are known as the World Series. They start in late October, and they are made more holy when the ordained priests of my order, the Yankees, are playing. I hope some day to make a pilgrimmage with my writing partner, Holmes, to The Cathedral in the Bronx to attend a ceremony in person, both for the religious experience and to write The Canter-Bronxy Tales.

The Cathedral in the Bronx at Christmas

To me, Christmas is about the Spirit of Giving. The generosity and mercy that light hope in hearts during the darkest time of the year. I know Muslims, Jews, and Wiccans who have Christmas trees and wish people Merry Christmas because to them, as to me, generosity and mercy have no religion. For us, it’s just part of our Western cultural tradition. 

I find it painfully ironic that there are as many non-Christians campaigning to make Jesus ”the reason for the season” as there are Christians. So when I became embroiled in a Merry Christmas-Happy Holidays discussion at my daughter’s school the other day, it inspired me to perform my own little sociological experiment. (Watch out. She’s messing with people again.) Here’s how it went down. . . .

Five people were  standing in the front office of my daughter’s middle school when the school counselor said, ”Happy Holidays.”

I smiled and returned a hearty, ”Merry Christmas.” Three people relaxed, smiled back, and returned the traditional greeting.

In a friendly, educational tone, as is appropriate at a school, the counselor informed me, “Not everyone celebrates Christmas.”

Really? Duh. 

This got me to thinking. . . . If I were a member of an indigenous culture that worshipped water buffalo, and I wished Merry Christmas objectors a Happy Water Buffalo Day, would they inform me that they don’t worship water buffalo? Or would they recognize that I am blessing them with good will and the best of intentions in the manner of my people?

Little Girl wishing baby water buffalo a Happy Water Buffalo Day

To answer this question, I decided I would spend a day greeting people with religious good wishes that were not of Christian origin, just to see what they would do. There are no water buffalo in the Rockies so in honor of my Wiccan friends who have a holy day tomorrow, I went around town wishing people a Happy Solstice as I ran my errands. I didn’t mutter it. I didn’t pick and choose who I said it to. I smiled, looked everyone in the eye, and spoke with confidence, just as I would have said Merry Christmas in the middle of a tent revival. This is what I found with my limited sampling of approximately 17 people. . . .

  • All but two looked at me like I was a talking frog. 
  • The two who didn’t were people who know me. . . . Hmm. Why weren’t they surprised?
  • Most women recovered, smiled back, and said, ”Thank you,” or “You, too.”
  • Men alone also recovered and said, “Thank you.”
  • Men in groups continued staring as if I was a talking frog and said nothing. . . . Hmm. Waiting for an Alpha to act, I suppose. 
  • And the school counselor? She stopped, pointed her finger at me, smiled, and said, “Thank you.” The next day, she even returned my daughter’s Happy Solstice with a Happy Solstice of her own. (Yes, I had to bribe my daughter to do this.)

Interestingly, not one single person became offended or informed me that they do not celebrate the Solstice.

The Beautiful Darkness. The Celebration of Light. Stonehenge

This little experiment led my mind to literal meanings. (Quick, call her 12-Step sponsor. She put on her attorney hat.) Christmas originated as “Christ’s Mass” so shouldn’t it be a purely Catholic holiday? Also, “holidays” means, literally, “holy days,” so isn’t Happy Holidays just as objectionable as Merry Christmas? I mean, if I’m implying that everyone I speak to is or should be a Christian when I say Merry Christmas, which I’m not, by the way, am I not also implying that everyone does or should have holy days when I wish them Happy Holidays? You see, taken literally, Christmas is something Protestants don’t celebrate at all, and Happy Holidays is no more “culturally sensitive” than Merry Christmas.

Kind of makes you wonder what ”Merry Christmas” really means in modern society. Please help me out here. What does “Merry Christmas” mean to you? Is it a cultural expression or a religious one? 

For extra credit, I’m challenging you brave readers to walk through your town today wishing people a Happy Solstice, since the 21st is, after all, the Winter Solstice. In fact, it’s not just the Solstice, it’s the Solstice with a full lunar eclipse. (Click here for info.) Then, please let me know what you discover about the people around you and how they respond to your warm wishes of the season.

Oh, . . . And I learned one more thing with my little experiment. My son might actually be able to die of embarrassment because of things his mother does in public. (Nope. Couldn’t bribe him.) :)

If you’d like a simple way to celebrate the Spirit of Giving, Andi, who lost her home in the Four Mile Canyon fire in Boulder in September, is asking for Christmas cards for her little dog, Nellie, to cheer them on their journey through their post-apocalyptic world. Andi writes about The Poetry of Loss at her blog, Burning Down the House. To send a card to Nellie and Andi, please address it to Princess Nellie; c/o Chautauqua Main Office; 900 Baseline Road; Boulder, CO  80302.

All the best to all of you for a Merry Christmas, Happy Holiday, Happy Solstice, a Peaceful, Joyful Season, or just a really nice day.

Piper Bayard–The Pale Writer of the Apocalypse

“You only have to do one thing to be friends with me. Be nice.” — Holmes